Citation: Mw. Hamilton, THE PAST AS DESTINY - HISTORICAL VISIONS IN SAMAL AND JUDAH UNDER ASSYRIAN HEGEMONY (SHAPING LEVANTINE PORTRAYALS OF IMPERIALISM THROUGH ROYAL INSCRIPTIONS AND DEUTERONOMIC TEXTS), Harvard theological review, 91(3), 1998, pp. 215-250
Citation: J. Gellman, THE FIGURE OF ABRAHAM IN HASIDIC LITERATURE (DOCUMENTING SOCIO-RELGIOUS LITERARY PROJECTIONS FROM A CONTEXT-SPECIFIC TEXTURING OF BIBLICAL COMMENTARY), Harvard theological review, 91(3), 1998, pp. 279-300
Citation: Cda. Leighton, LAW,WILLIAM, BEHMENISM, AND COUNTER ENLIGHTENMENT (TOWARDS A REPUDIATION OF REFORMATION TRADITIONS AND THE SIGNIFICANCE OF BOHME,JACOB DEFENSE OF CHRISTIAN ORTHODOXY), Harvard theological review, 91(3), 1998, pp. 301-320
Citation: Pa. Holloway, THE APOCRYPHAL 'EPISTLE TO THE LAODICEANS' AND THE PARTITIONING OF 'PHILIPPIANS', Harvard theological review, 91(3), 1998, pp. 321-325
Citation: P. Sellew, 'LAODICEANS' AND 'PHILIPPIANS' REVISITED - A RESPONSE TO HOLLOWAY,PAUL (EXPLORING COMPOSITIONAL RETROVERSIONS AND EDITORIAL INTENTIONS IN PSEUDOEPIGRAPHICAL LITERATURE), Harvard theological review, 91(3), 1998, pp. 327-329
Citation: D. Seeman, WHERE IS SARAH YOUR WIFE - CULTURAL POETICS OF GENDER AND NATIONHOOD IN THE HEBREW BIBLE, Harvard theological review, 91(2), 1998, pp. 103-125
Citation: Km. Spoerl, THE LITURGICAL ARGUMENT IN APOLLINARIUS - HELP AND HINDRANCE ON THE WAY TO ORTHODOXY, Harvard theological review, 91(2), 1998, pp. 127-152
Citation: C. Ocker, RITUAL MURDER AND THE SUBJECTIVITY OF CHRIST - A CHOICE IN MEDIEVAL CHRISTIANITY, Harvard theological review, 91(2), 1998, pp. 153-192
Citation: A. Schremer, DIVORCE IN 'PAPYRUS SEELIM 13' ONCE AGAIN - A REPLY TO ILAN,TAL (ON ANEWLY PUBLISHED JEWISH DIVORCE BILL FROM THE JUDAEAN DESERT), Harvard theological review, 91(2), 1998, pp. 193-202
Citation: T. Ilan, THE PROVOCATIVE APPROACH ONCE AGAIN - A RESPONSE TO SCHREMER,ADIEL (ON A SUGGESTED READING OF 'PAPYRUS SEELIM 13' REGARDING JEWISH DIVORCE PROCEDURES), Harvard theological review, 91(2), 1998, pp. 203-204
Citation: Jn. Jones, SCULPTING GOD - AN EXCHANGE (2) (ON THE STATUS OF THEOLOGICAL NEGATION IN THE LANGUAGE OF PSEUDO-DIONYSIUS), Harvard theological review, 91(2), 1998, pp. 207-209
Citation: Pr. Davies et Je. Taylor, THE SO-CALLED THERAPEUTAE OF 'DE VITA CONTEMPLATIVA' - IDENTITY AND CHARACTER (MASCULINE AND FEMININE DESIGNATIONS IN THE WORKS OF PHILO), Harvard theological review, 91(1), 1998, pp. 3-24
Citation: M. Sokol, MAIMONIDES ON FREEDOM OF THE WILL AND MORAL RESPONSIBILITY (A PHILOSOPHICAL AFFIRMATION OF DETERMINISM FROM DIVINE CAUSALITY TO HUMAN CHOICE IN THE DISCIPLINES OF JEWISH LAW), Harvard theological review, 91(1), 1998, pp. 25-39
Citation: A. Ferreiro, VINCENT-FERRER 'BEATI PETRI APOSTOLI' - CANONICAL AND APOCRYPHAL SOURCES IN POPULAR VERNACULAR PREACHING (14TH-CENTURY LATIN AND CATALAN MORALISTIC SERMONS AND LEGENDS), Harvard theological review, 91(1), 1998, pp. 41-57
Citation: Tm. Vial, SCHLEIERMACHER,FRIEDRICH ON THE CENTRAL PLACE OF WORSHIP IN THEOLOGY (SEEKING AN INTRINSICALLY ECCLESIASTICAL LINK BETWEEN THE DOGMATIC REFLECTION AND THE RELIGIOUS-EXPERIENCE), Harvard theological review, 91(1), 1998, pp. 59-73
Citation: Kl. Afrasiabi, COMMUNICATIVE THEORY AND THEOLOGY - A RECONSIDERATION (HABERMAS,JURGEN ON RETHINKING THE INTELLECTUAL PREMISES OF CHRISTIAN POSTCOMMUNICATION THEOLOGY), Harvard theological review, 91(1), 1998, pp. 75-87
Citation: Pa. Holloway, BONA-COGITARE - AN EPICUREAN CONSOLATION IN PHILIPPIANS-IV,8-9 - NOTES AND OBSERVATIONS (AN ARGUMENT FOR THE CLASSICAL TECHNIQUE OF AVOCATIO-REVOCATIO FROM A PAULINE EPISTLE), Harvard theological review, 91(1), 1998, pp. 89-96
Citation: E. Schusslerfiorenza, JESUS AND THE POLITICS OF INTERPRETATION (A CRITICAL-REVIEW OF THE HISTORICAL AND CANONICAL HERMENEUTICAL APPROACHES IN JESUS RESEARCH), Harvard theological review, 90(4), 1997, pp. 343-358
Citation: Eb. Aitken, TA-DROMENA-KAI-TA-LEGOMENA - THE EUCHARISTIC MEMORY OF JESUS WORDS IN'1 CORINTHIANS' (AN INVESTIGATION OF THINGS DONE AND SAID REGARDING THE EARLY-CHRISTIAN CULTIC MEAL RITUAL), Harvard theological review, 90(4), 1997, pp. 359-370
Citation: Ay. Collins, THE SIGNIFICATION OF MARK-X,45 AMONG GENTILE CHRISTIANS (ARCHAEOLOGICAL AND EPIGRAPHICAL EVIDENCE FOR THE EARLY-CHRISTIAN RECEPTION OF HELLENISTIC RITUAL INSCRIPTIONS), Harvard theological review, 90(4), 1997, pp. 371-382
Citation: F. Bovon, APOCALYPTIC TRADITIONS IN THE LUKAN SPECIAL MATERIAL - READING LUKE-XVIII,1-8 (TRACING THE TRAJECTORY OF THE HISTORICAL JESUS FROM COLLECTED SOURCE LOGIA (Q) AND SCRIPTURE), Harvard theological review, 90(4), 1997, pp. 383-391
Citation: Ag. Brock, THE SIGNIFICANCE OF PHILEO AND PHILOS IN THE TRADITION OF JESUS SAYINGS AND IN THE EARLY-CHRISTIAN COMMUNITIES (HELLENISTIC TRADITIONS AND NEOTESTAMENTARY VARIANTS AS REFLECTED IN THE VOCABULARY OF THE EVANGELISTS), Harvard theological review, 90(4), 1997, pp. 393-409
Citation: A. Callahan, NO RHYME OR REASON - THE HIDDEN LOGIA OF THE 'GOSPEL OF THOMAS' (PRESENTING CHARACTERISTIC DEVICES OF LEXICAL LINKAGE FROM JESUS-SAYINGS COLLECTIONS REFLECTED IN WISDOM LITERATURE), Harvard theological review, 90(4), 1997, pp. 411-426