Citation: F. Bovon, THE WORDS-OF-LIFE IN THE ACTS OF ANDREW THE APOSTLE + AN ANALYSIS OF THE TEXT AND THE HISTORICAL ORIGIN OF SOTERIOLOGY, Harvard theological review, 87(2), 1994, pp. 139-154
Citation: A. Goshengottstein, THE BODY AS IMAGE OF GOD IN RABBINIC LITERATURE + A STUDY OF ANTHROPOMORPHISM AND ITS OPPOSITION FROM MEDIEVAL TO CONTEMPORARY THEOLOGY, Harvard theological review, 87(2), 1994, pp. 171-195
Citation: Oc. Thomas, RELIGIOUS PLURALITY AND CONTEMPORARY PHILOSOPHY - A CRITICAL SURVEY( AN EXAMINATION OF VARIETIES OF INCLUSIVISM AND THE MYTH OF CHRISTIAN UNIQUENESS ), Harvard theological review, 87(2), 1994, pp. 197-213
Citation: Sc. Winter, JUDE,22-23, A NOTE ON THE TEXT AND TRANSLATION -CHRISTIAN WRITERS( ANEXAMINATION OF THE LANGUAGE OF SEXUAL ASCETICISM THROUGH TEXTUAL VARIANTS AND COMMENTARY FROM EARLY), Harvard theological review, 87(2), 1994, pp. 215-222
Citation: D. Jordan, INSCRIBED LAMPS FROM A CULT AT CORINTH IN LATE-ANTIQUITY -CHRISTIAN AND HELLENISTIC LITERATURE( A NOTE ON POSSIBLE TEXTUAL PARALLELS FROM EARLY), Harvard theological review, 87(2), 1994, pp. 223-229
Citation: Js. Vos, PAUL ARGUMENTATION IN GALATIANS-I-II -CHRISTIAN OBEDIENCE TO MOSAIC LAW( A DEMONSTRATION OF PROTO), Harvard theological review, 87(1), 1994, pp. 1-16
Citation: P. Sellew, LAODICEANS AND THE PHILIPPIANS -CALLED PARTITIONED LETTER - FRAGMENTSHYPOTHESIS( AN ANALYSIS OF THE CONTENT AND NATURE OF THE PAULINE PSEUDEPIGRAPH 'LAODICEANS' AS A SO), Harvard theological review, 87(1), 1994, pp. 17-28
Citation: B. Leyerle, CHRYSOSTOM,JOHN ON ALMSGIVING AND THE USE OF MONEY -CENTURY ANTIOCHENE SOCIAL SYSTEM OF WEALTH( AN EXAMINATION OF THE 4TH), Harvard theological review, 87(1), 1994, pp. 29-47
Citation: Wm. Spellman, BETWEEN DEATH AND JUDGMENT - CONFLICTING IMAGES OF THE AFTERLIFE IN LATE 17TH-CENTURY ENGLISH EULOGIES, Harvard theological review, 87(1), 1994, pp. 49-65
Citation: Ja. Lamm, THE EARLY PHILOSOPHICAL ROOTS OF SCHLEIERMACHER,FRIEDRICH NOTION OF GEFUHL (FEELING), 1788-1794 -EXPERIENCE AND HIS DOCTRINE OF GOD AS A FOUNDATION OF MODERN THEOLOGY( AN EXPLORATION OF HIS THEOLOGICAL SYSTEM OF RELIGIOUS), Harvard theological review, 87(1), 1994, pp. 67-105
Citation: Wm. Schniedewind, TEXTUAL CRITICISM AND THEOLOGICAL INTERPRETATION - THE PRO-TEMPLE TENDENCY IN THE GREEK TEXT OF SAMUEL-KINGS - NOTES AND OBSERVATIONS, Harvard theological review, 87(1), 1994, pp. 107-116
Citation: Ad. Callahan, PAUL EPISTLE TO PHILEMON - TOWARD AN ALTERNATIVE ARGUMENTUM( AN EXAMINATION OF THE PAULINE ATTITUDE TOWARD SLAVERY AS AN EXEMPLAR OF CHRISTIAN RECONCILIATION ), Harvard theological review, 86(4), 1993, pp. 357-376
Citation: Ss. Miller, THE MINIM (HERETICS) OF SEPPHORIS RECONSIDERED -CHRISTIAN COMMUNITY( TALMUDIC AND RABBINIC LITERATURE AND THE HERESIES OF THE EARLY JEWISH), Harvard theological review, 86(4), 1993, pp. 377-402
Citation: Jp. Kenney, THE CRITICAL VALUE OF NEGATIVE THEOLOGY -CALLED APOPHATIC THEOLOGY OFARMSTRONG,A.H. AND ITS IMPLICATIONS FOR CONTEMPORARY RELIGIOUS THOUGHT( AN EXAMINATION OF THE SO), Harvard theological review, 86(4), 1993, pp. 439-453
Citation: Jd. Eigenauer, THE HUMANITIES AND CHAOS-THEORY -THEORY FOR THEOLOGY AND THE STUDY OFRELIGION - A RESPONSE TO STEENBURG,DAVID 'CHAOS AT THE MARRIAGE OF HEAVEN AND HELL'( CONCERNING THE SIGNIFICANCE OF CHAOS), Harvard theological review, 86(4), 1993, pp. 455-469
Citation: D. Steenburg, A RESPONSE TO EIGENAUER,JOHN,D. -THEORY AND ITS IMPLICATION FOR THE RECONCILIATION OF REDUCTIONISM AND HUMANISM( ELUCIDATION OF CHAOS), Harvard theological review, 86(4), 1993, pp. 471-476
Citation: T. Ilan, PREMARITAL COHABITATION IN ANCIENT JUDEA - THE EVIDENCE OF THE BABATHA-ARCHIVE AND THE MISHNAH (KETUBBOT-1.4), Harvard theological review, 86(3), 1993, pp. 247-264
Citation: Cra. Morrayjones, PARADISE REVISITED (2-CORINTHIANS-XII,1-12) - THE JEWISH MYSTICAL BACKGROUND OF THE PAULINE APOSTOLATE .2. PAUL HEAVENLY ASCENT AND ITS SIGNIFICANCE, Harvard theological review, 86(3), 1993, pp. 265-292
Citation: Mp. Bonz, DIFFERING APPROACHES TO RELIGIOUS BENEFACTION - THE LATE 3RD-CENTURY ACQUISITION OF THE SARDIS SYNAGOGUE, Harvard theological review, 86(2), 1993, pp. 139-154