Citation: S. Heine, MOTION AND EMOTION IN MEDIEVAL JAPANESE BUDDHISM - THE LINK BETWEEN MOTION AND EMOTION, Journal of Chinese philosophy, 25(2), 1998, pp. 191-208
Citation: Bp. Sypniewski, THE RECLUSE OF LOYANG - SHAO,YUNG AND THE MORAL EVOLUTION OF EARLY SUNG THOUGHT - WYATT,DJ, Journal of Chinese philosophy, 25(2), 1998, pp. 263-267
Citation: Hs. Chang, ESSAYS ON SKEPTICISM, RELATIVISM, AND ETHICS IN THE ZHUANGZI - KJELLBERG,P, IVANHOE,PJ, Journal of Chinese philosophy, 25(2), 1998, pp. 269-271
Citation: G. Hardy, THE ANALECTS OF CONFUCIUS - A LITERAL TRANSLATION WITH AN INTRODUCTION AND NOTES - HUANG,CC, Journal of Chinese philosophy, 25(2), 1998, pp. 273-280
Citation: Ahy. Chen, THE RISE OF RIGHTS - SOME COMPARATIVE CIVILIZATIONAL REFLECTIONS (CONTRAST BETWEEN EUROPEAN AND CHINESE CONCEPTS), Journal of Chinese philosophy, 25(1), 1998, pp. 5-30
Citation: Mc. Kalton, EXTENDING THE NEO-CONFUCIAN TRADITION QUESTIONS AND RECONCEPTUALIZATION FOR THE 21ST-CENTURY, Journal of Chinese philosophy, 25(1), 1998, pp. 75-100
Citation: J. Fleming, ON TRANSLATION OF TAOIST PHILOSOPHICAL TEXTS - PRESERVATION OF AMBIGUITY AND CONTRADICTION, Journal of Chinese philosophy, 25(1), 1998, pp. 147-156
Citation: V. Colapietro, THE ECLIPSE OF PIETY - TOWARD A PRAGMATIC OVERCOMING OF A THEORETICALINJUSTICE, Journal of Chinese philosophy, 24(4), 1997, pp. 457-482