Citation: T. Jinpa, DELINEATING REASONS SCOPE FOR NEGATION - TSONGKHAPA CONTRIBUTION TO MADHYAMAKA DIALECTICAL METHOD, Journal of Indian philosophy, 26(4), 1998, pp. 275-308
Citation: P. Granoff, MAITREYA JEWELLED WORLD - SOME REMARKS ON GEMS AND VISIONS IN BUDDHIST TEXTS, Journal of Indian philosophy, 26(4), 1998, pp. 347-371
Citation: Y. Bronner, DOUBLE-BODIED POET, DOUBLE-BODIED POEM - RAVICANDRA COMMENTARY ON THEAMARUSATAKAM AND THE RULES OF SANSKRIT LITERARY INTERPRETATION, Journal of Indian philosophy, 26(3), 1998, pp. 233-261
Citation: Ts. Rukmani, THE 'YOGASUTRABASYAVIVARANA' IS NOT A WORK OF SANKARACARYA - THE AUTHOR OF THE 'BRAHMASUTRABHASYA', Journal of Indian philosophy, 26(3), 1998, pp. 263-274
Citation: Tjf. Tillemans et Ds. Lopez, WHAT CAN ONE REASONABLY SAY ABOUT NONEXISTENCE - A TIBETAN WORK ON THE PROBLEM OF ASRAYASIDDHA, Journal of Indian philosophy, 26(2), 1998, pp. 99-129
Citation: A. Hiltebeitel, CONVENTIONS OF THE NAIMISA-FOREST (AN EXAMINATION OF THE GATHERING PLACE AND THE FRAME STORY AS 2 INTERRELATED MAHABHARATA CONVENTIONS), Journal of Indian philosophy, 26(2), 1998, pp. 161-171
Citation: P. Olivelle, UNFAITHFUL TRANSMITTERS - PHILOLOGICAL CRITICISM AND CRITICAL EDITIONS OF THE UPANISHADS, Journal of Indian philosophy, 26(2), 1998, pp. 173-187
Citation: F. Vandenbossche, JAIN ARGUMENTS AGAINST NYAYA THEISM - A TRANSLATION OF THE ISVAROTTHAPAKA SECTION OF GUNARATNAS 'TARKA-RAHASYA-DIPIKA', Journal of Indian philosophy, 26(1), 1998, pp. 1-26
Citation: J. Laine, UDAYANAS REFUTATION OF THE BUDDHIST THESIS OF MOMENTARINESS IN THE 'ATMATATTVAVIVEKA', Journal of Indian philosophy, 26(1), 1998, pp. 51-97
Citation: Re. Buswell, THE AIDS-TO-PENETRATION (NIRVEDHABHAGIYA) ACCORDING TO THE VAIBHASIKASCHOOL (HINDU SPIRITUAL DISCIPLINE), Journal of Indian philosophy, 25(6), 1997, pp. 589-611
Citation: P. Olivelle, AMRTA - WOMEN AND INDIAN TECHNOLOGIES OF IMMORTALITY( HINDU PHILOSOPHY, REBIRTH ), Journal of Indian philosophy, 25(5), 1997, pp. 427-449
Citation: Re. Buswell, THE PROLIFERATION OF CITTAVIPRAYUKTASAMSKARA-S IN THE VAIBHASIKA-SCHOOL + BUDDHIST PHILOSOPHY, REALITY THEORY, Journal of Indian philosophy, 25(5), 1997, pp. 451-466
Citation: S. Collins, A BUDDHIST DEBATE ABOUT THE SELF, AND REMARKS ON BUDDHISM IN THE WORKOF PARFIT,DEREK AND STRAWSON,GALEN, Journal of Indian philosophy, 25(5), 1997, pp. 467-493
Citation: P. Dundas, HARMLESS SOULS - KARMIC BONDAGE AND RELIGIOUS CHANGE IN EARLY JAINISMWITH SPECIAL REFERENCE TO UMASVATI AND KUNDAKUNDA - JOHNSON,WJ, Journal of Indian philosophy, 25(5), 1997, pp. 495-516
Citation: F. Vandenbossche, JAIN ARGUMENTS AGAINST VEDANTA MONISTIC IDEALISM - A TRANSLATION OF THE 'PARABRAHMOTTH APANASTHALA' OF SURI,BHUVANASUNDARA, Journal of Indian philosophy, 25(4), 1997, pp. 337-374
Citation: J. Bronkhorst, SAMKHYA IN THE 'ABHIDHARMAKOSA BHASYA' + HINDU VS BUDDHIST PHILOSOPHYOF PROPERTIES, Journal of Indian philosophy, 25(4), 1997, pp. 393-400