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Table of contents of journal: *Journal of Indian philosophy

Results: 1-25/104

Authors: JINPA T
Citation: T. Jinpa, DELINEATING REASONS SCOPE FOR NEGATION - TSONGKHAPA CONTRIBUTION TO MADHYAMAKA DIALECTICAL METHOD, Journal of Indian philosophy, 26(4), 1998, pp. 275-308

Authors: SHULMAN D
Citation: D. Shulman, THE PROSPECTS OF MEMORY ('ABHIJNANASAKUNTALA'), Journal of Indian philosophy, 26(4), 1998, pp. 309-334

Authors: WUJASTYK D
Citation: D. Wujastyk, SCIENCE AND VEDIC STUDIES, Journal of Indian philosophy, 26(4), 1998, pp. 335-345

Authors: GRANOFF P
Citation: P. Granoff, MAITREYA JEWELLED WORLD - SOME REMARKS ON GEMS AND VISIONS IN BUDDHIST TEXTS, Journal of Indian philosophy, 26(4), 1998, pp. 347-371

Authors: WALSER J
Citation: J. Walser, ON THE FORMAL ARGUMENTS OF THE 'AKUTOBHAYA' (EARLY BUDDHIST TEXTS), Journal of Indian philosophy, 26(3), 1998, pp. 189-232

Authors: BRONNER Y
Citation: Y. Bronner, DOUBLE-BODIED POET, DOUBLE-BODIED POEM - RAVICANDRA COMMENTARY ON THEAMARUSATAKAM AND THE RULES OF SANSKRIT LITERARY INTERPRETATION, Journal of Indian philosophy, 26(3), 1998, pp. 233-261

Authors: RUKMANI TS
Citation: Ts. Rukmani, THE 'YOGASUTRABASYAVIVARANA' IS NOT A WORK OF SANKARACARYA - THE AUTHOR OF THE 'BRAHMASUTRABHASYA', Journal of Indian philosophy, 26(3), 1998, pp. 263-274

Authors: TILLEMANS TJF LOPEZ DS
Citation: Tjf. Tillemans et Ds. Lopez, WHAT CAN ONE REASONABLY SAY ABOUT NONEXISTENCE - A TIBETAN WORK ON THE PROBLEM OF ASRAYASIDDHA, Journal of Indian philosophy, 26(2), 1998, pp. 99-129

Authors: WADA T
Citation: T. Wada, GANGESA AND MATHURANATHA ON SIMHAVYAGHRALAKSANA OF VYAPTI (3), Journal of Indian philosophy, 26(2), 1998, pp. 131-159

Authors: HILTEBEITEL A
Citation: A. Hiltebeitel, CONVENTIONS OF THE NAIMISA-FOREST (AN EXAMINATION OF THE GATHERING PLACE AND THE FRAME STORY AS 2 INTERRELATED MAHABHARATA CONVENTIONS), Journal of Indian philosophy, 26(2), 1998, pp. 161-171

Authors: OLIVELLE P
Citation: P. Olivelle, UNFAITHFUL TRANSMITTERS - PHILOLOGICAL CRITICISM AND CRITICAL EDITIONS OF THE UPANISHADS, Journal of Indian philosophy, 26(2), 1998, pp. 173-187

Authors: VANDENBOSSCHE F
Citation: F. Vandenbossche, JAIN ARGUMENTS AGAINST NYAYA THEISM - A TRANSLATION OF THE ISVAROTTHAPAKA SECTION OF GUNARATNAS 'TARKA-RAHASYA-DIPIKA', Journal of Indian philosophy, 26(1), 1998, pp. 1-26

Authors: SLAJE W
Citation: W. Slaje, NASTI-DAIVE-PRABHUTVAM TRACES OF DEMYTHOLOGISATION IN INDIAN EPIC THOUGHT, Journal of Indian philosophy, 26(1), 1998, pp. 27-50

Authors: LAINE J
Citation: J. Laine, UDAYANAS REFUTATION OF THE BUDDHIST THESIS OF MOMENTARINESS IN THE 'ATMATATTVAVIVEKA', Journal of Indian philosophy, 26(1), 1998, pp. 51-97

Authors: JAINI PS
Citation: Ps. Jaini, 'PANDAVA-PURANA' OF VADICANDRA - TEXT AND TRANSLATION (SANSKRIT ORIGINAL), Journal of Indian philosophy, 25(6), 1997, pp. 517-560

Authors: BUSWELL RE
Citation: Re. Buswell, BUDDHADEVA - MATERIALS TOWARD AN ASSESSMENT OF HIS PHILOSOPHY, Journal of Indian philosophy, 25(6), 1997, pp. 561-587

Authors: BUSWELL RE
Citation: Re. Buswell, THE AIDS-TO-PENETRATION (NIRVEDHABHAGIYA) ACCORDING TO THE VAIBHASIKASCHOOL (HINDU SPIRITUAL DISCIPLINE), Journal of Indian philosophy, 25(6), 1997, pp. 589-611

Authors: RUKMANI TS
Citation: Ts. Rukmani, TENSION BETWEEN VYUTTHANA AND NIRODHA IN THE 'YOGA-SUTRAS', Journal of Indian philosophy, 25(6), 1997, pp. 613-628

Authors: OLIVELLE P
Citation: P. Olivelle, AMRTA - WOMEN AND INDIAN TECHNOLOGIES OF IMMORTALITY( HINDU PHILOSOPHY, REBIRTH ), Journal of Indian philosophy, 25(5), 1997, pp. 427-449

Authors: BUSWELL RE
Citation: Re. Buswell, THE PROLIFERATION OF CITTAVIPRAYUKTASAMSKARA-S IN THE VAIBHASIKA-SCHOOL + BUDDHIST PHILOSOPHY, REALITY THEORY, Journal of Indian philosophy, 25(5), 1997, pp. 451-466

Authors: COLLINS S
Citation: S. Collins, A BUDDHIST DEBATE ABOUT THE SELF, AND REMARKS ON BUDDHISM IN THE WORKOF PARFIT,DEREK AND STRAWSON,GALEN, Journal of Indian philosophy, 25(5), 1997, pp. 467-493

Authors: DUNDAS P
Citation: P. Dundas, HARMLESS SOULS - KARMIC BONDAGE AND RELIGIOUS CHANGE IN EARLY JAINISMWITH SPECIAL REFERENCE TO UMASVATI AND KUNDAKUNDA - JOHNSON,WJ, Journal of Indian philosophy, 25(5), 1997, pp. 495-516

Authors: VANDENBOSSCHE F
Citation: F. Vandenbossche, JAIN ARGUMENTS AGAINST VEDANTA MONISTIC IDEALISM - A TRANSLATION OF THE 'PARABRAHMOTTH APANASTHALA' OF SURI,BHUVANASUNDARA, Journal of Indian philosophy, 25(4), 1997, pp. 337-374

Authors: WADA T
Citation: T. Wada, GANGESA AND MATHURANATHA ON SIMHAVYAGHRALAKSANA OF 'VYAPTI', .2., Journal of Indian philosophy, 25(4), 1997, pp. 375-391

Authors: BRONKHORST J
Citation: J. Bronkhorst, SAMKHYA IN THE 'ABHIDHARMAKOSA BHASYA' + HINDU VS BUDDHIST PHILOSOPHYOF PROPERTIES, Journal of Indian philosophy, 25(4), 1997, pp. 393-400
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