Citation: Xz. Yao, SELF-CONSTRUCTION AND IDENTITY - THE CONFUCIAN SELF IN RELATION TO SOME WESTERN PERCEPTIONS, Asian philosophy, 6(3), 1996, pp. 179-195
Citation: K. Werner, THE 'ISVARAPRATYABHIJNAKARIKA' OF UTPALADEVA WITH THE AUTHORS VRTTI -CRITICAL EDITION AND ANNOTATED TRANSLATION - TORELLA,R, Asian philosophy, 6(3), 1996, pp. 233-233
Citation: Mp. Levine, RELIGIOUS PLURALISM AND TRUTH - ESSAYS ON CROSS-CULTURAL PHILOSOPHY OF RELIGION - DEAN,T, Asian philosophy, 6(3), 1996, pp. 238-241
Citation: M. Zammit, HE IS YOU ARE WHAT I AM, FROM THE UNIQUE TO THE UNIVERSAL -CUM-PHILOSOPHY IN THE LIGHT OF ADVAITA-VEDANTA( THE PHILOSOPHICAL SIGNIFICANCE OF THE PERSON AS EMERGENT FROM THE GRAMMAR), Asian philosophy, 6(2), 1996, pp. 109-115
Citation: S. Kaplan, CULTURE, GENRE AND THE 'MANDUKYA KARIKA' - PHILOSOPHICAL INCONSISTENCY, HISTORICAL UNCERTAINTY, OR TEXTUAL DISCONTINUITY, Asian philosophy, 6(2), 1996, pp. 129-145
Citation: K. Werner, THE PHILOSOPHY OF THE GRAMMARIANS - ENCYCLOPEDIA OF INDIAN PHILOSOPHIES, VOL 5 - COWARD,HG, RAJA,KK, Asian philosophy, 6(2), 1996, pp. 161-161