Citation: M. Lichtman, PORETE,MARGUERITE 'MIRROR FOR SIMPLE SOULS' - INVERTED REFLECTION OF SELF, SOCIETY AND GOD, Studia mystica, 16(1), 1995, pp. 4-29
Citation: Dl. Stoudt, WER-PISTU-DAZ-MIT-MIR-REDDET - DIALOGUE IN THE WORKS OF THE 14TH-CENTURY GERMAN FEMALE MYSTICS, Studia mystica, 16(1), 1995, pp. 30-51
Citation: K. Greenspan, STRIPPED FOR CONTEMPLATION -CENTURY 'CLOUD OF UNKNOWING'( CONCERN FORTHE BODY IN THE ANONYMOUS 14TH), Studia mystica, 16(1), 1995, pp. 72-81
Citation: Cs. Akel, FAMILIAL STRUCTURE IN THE RELIGIOUS RELATIONSHIPS AND VISIONARY EXPERIENCES OF KEMPE,MARGERY, Studia mystica, 16(1), 1995, pp. 116-132
Citation: R. Boenig, THE 'ABBEY OF THE HOLY GHOST' AND THE 'CHARTER OF THE ABBEY OF THE HOLY GHOST' -TRANSLATIONS OF 2 ANONYMOUS MIDDLE-ENGLISH DEVOTIONAL PIECES FOR LAYPEOPLE( MODERN ENGLISH), Studia mystica, 16(1), 1995, pp. 133-163
Citation: J. Poynton, OLD AND NEW EVIDENCE OF THE MEANING OF LIFE, VOL 1 - AN INTRODUCTION TO SCIENTIFIC MYSTICISM - WHITEMAN,JHM, Studia mystica, 16(1), 1995, pp. 246-250
Citation: Be. Kurtz, THE SMALL-CASTLE-OF-THE-SOUL -ECKHART - MYSTICISM AND METAPHOR IN THEEUROPEAN MIDDLE-AGES( MEISTER), Studia mystica, 15(4), 1992, pp. 19-39