Citation: S. Beck, BACK TO THE 'SELF AND THE FUTURE' (WILLIAMS,BERNARD, PERSONAL IDENTITY, THOUGHT EXPERIMENTS), South African journal of philosophy, 17(3), 1998, pp. 211-225
Citation: Wp. Esterhuyse, NIETZSCHE,FRIEDRICH POSITION ON ANTI-CHRISTIAN ATHEISM AND ANTI-SEMITISM, South African journal of philosophy, 17(3), 1998, pp. 239-261
Citation: C. Frigerio, THE RETURN OF THE SOPHISTS (LANGUAGE, TRUTH, AND THE FOUNDATIONS OF KNOWLEDGE), South African journal of philosophy, 17(3), 1998, pp. 275-300
Citation: I. Madelonwienand, REMARKS ABOUT THE NIETZSCHEAN DANCING GOD ('THUS SPOKE ZARATHUSTRA', CHRISTIAN MORALITY), South African journal of philosophy, 17(3), 1998, pp. 301-312
Citation: J. Allen, THE SENSE OF REALITY - STUDIES IN IDEAS AND THEIR HISTORY - BERLIN,I, South African journal of philosophy, 17(2), 1998, pp. 173-177
Citation: L. Duplessis, THE GENESIS OF THE DOCTRINE OF NATURAL LA W IN THE EARLY GREEK NATURAL PHILOSOPHERS THINKING ON JUSTICE, South African journal of philosophy, 17(1), 1998, pp. 22-36
Citation: C. Allan, SCIENCE, EPISTEMOLOGICAL RELATIVISM AND TRUTH - SOME COMMENTS ON BHASKAR,ROY TRANSCENDENTAL REALISM, South African journal of philosophy, 17(1), 1998, pp. 37-49
Citation: A. Nash, HOW KIERKEGAARD CAME TO STELLENBOSCH - THE TRANSFORMATION OF THE STELLENBOSCH PHILOSOPHICAL TRADITION, 1947-1950, South African journal of philosophy, 16(4), 1997, pp. 129-139
Citation: P. Healy, BETWEEN HABERMAS AND FOUCAULT - ON THE LIMITS AND POSSIBILITIES OF CRITICAL AND EMANCIPATORY REASON, South African journal of philosophy, 16(4), 1997, pp. 140-149