Citation: Wp. George, INTERNATIONAL REGIMES, RELIGIOUS ETHICS, AND EMERGENT PROBABILITY + EXPLORING THE IMPLICIT THEOLOGICAL CHARACTER IN LONERGAN,BERNARD NOTIONOF VERTICAL FINALITY, The Annual of the Society of Christian Ethics, 1996, pp. 145-170
Citation: Rw. Tuttle, RAMSEY,PAUL AND THE COMMON-LAW TRADITION + OBSERVATIONS ON THE THEORYOF CHRISTIAN MORAL REASONING, The Annual of the Society of Christian Ethics, 1996, pp. 171-201
Citation: Ec. Vacek, LOVE FOR GOD - IS IT OBLIGATORY( ADDRESSING THE ISSUE OF THE CHURCHS THEOLOGICAL SILENCE ON LOVE FOR GOD ), The Annual of the Society of Christian Ethics, 1996, pp. 203-221
Citation: M. Antonaccio, IMAGINING THE GOOD -PHILOSOPHY AND ITS INFLUENCE ON THE FIELD OF RELIGIOUS ETHICS - MURDOCH,IRIS GODLESS THEOLOGY( CONTEMPORARY MORAL), The Annual of the Society of Christian Ethics, 1996, pp. 223-242
Citation: Df. Ottati et Dj. Schuurman, COVENANTAL ETHICS -CULTURAL AND THEOLOGICAL SIGNIFICANCE IN CHURCH AND POPULAR POLITICAL RHETORIC - AN INTRODUCTION( ITS HISTORICAL DEVELOPMENT AND CROSS), The Annual of the Society of Christian Ethics, 1996, pp. 245-247
Citation: Ml. Stackhouse, THE MORAL MEANINGS OF COVENANT -PRACTICAL APPLICATIONS OF THE HEBREW TERM BERITH WITHIN CHURCH AND SOCIAL-HISTORY( EXPLORING THE LINGUISTIC, HISTORICAL, AND SOCIO), The Annual of the Society of Christian Ethics, 1996, pp. 249-264
Citation: Dj. Smit, COVENANT AND ETHICS - COMMENTS FROM A SOUTH-AFRICAN PERSPECTIVE( THE UTILIZATION OF CALVINIST METAPHORS AND LANGUAGE IN THE GROWTH OF APARTHEID MYTHOLOGY ), The Annual of the Society of Christian Ethics, 1996, pp. 265-282
Citation: Wp. Brown, THE CHARACTER OF COVENANT IN THE OLD-TESTAMENT - A THEOCENTRIC PROBE(AN ANALYSIS OF THE LITERARY AND THEOLOGICAL LINKAGE BETWEEN DELIVERANCE AND LAW IN THE PENTATEUCHAL TRADITIONS OF THE STATE OF ISRAEL ), The Annual of the Society of Christian Ethics, 1996, pp. 283-293
Citation: E. Mount, THE CURRENCY OF COVENANT + EVIDENCE OF CONTINUING COVENANTAL RELEVANCE IN CONTEMPORARY LIBERAL, COMMUNITARIAN, AND LIBERATION CRITICISM, The Annual of the Society of Christian Ethics, 1996, pp. 295-310
Citation: Sb. Twiss et B. Grelle, HUMAN-RIGHTS AND COMPARATIVE RELIGIOUS ETHICS - A NEW VENUE, The Annual of the Society of Christian Ethics, 1995, pp. 21-48
Citation: So. Ilesanmi, INCULTURATION AND LIBERATION, CHRISTIAN SOCIAL ETHICS AND THE AFRICANTHEOLOGY PROJECT, The Annual of the Society of Christian Ethics, 1995, pp. 49-73
Citation: Ml. Westmorelandwhite, SETTING THE RECORD STRAIGHT, CHRISTIAN FAITH, HUMAN-RIGHTS, AND THE ENLIGHTENMENT, The Annual of the Society of Christian Ethics, 1995, pp. 75-96
Citation: Cd. Pohl, HOSPITALITY FROM THE EDGE, THE SIGNIFICANCE OF MARGINALITY IN THE PRACTICE OF WELCOME, The Annual of the Society of Christian Ethics, 1995, pp. 121-136
Citation: Ja. Nash, TOWARD THE REVIVAL AND REFORM OF THE SUBVERSIVE VIRTUE - FRUGALITY, The Annual of the Society of Christian Ethics, 1995, pp. 137-160
Citation: Ll. Rasmussen, THE INTEGRITY OF CREATION, WHAT CAN IT MEAN FOR CHRISTIAN ETHICS, The Annual of the Society of Christian Ethics, 1995, pp. 161-175
Citation: Kg. Miller, MENNONITE LOBBYISTS IN WASHINGTON - WISE AS SERPENTS, INNOCENTS AS DOVES, The Annual of the Society of Christian Ethics, 1995, pp. 177-199
Citation: J. Porter, MORAL REASONING, AUTHORITY, AND COMMUNITY IN 'VERITATIS SPLENDOR', The Annual of the Society of Christian Ethics, 1995, pp. 201-219
Citation: Bw. Sockness, LOOKING BEHIND THE 'SOCIAL TEACHINGS', TROELTSCH METHODOLOGICAL REFLECTIONS IN 'FUNDAMENTAL PROBLEMS OF ETHICS' (1902), The Annual of the Society of Christian Ethics, 1995, pp. 221-246