Citation: O. Nicholson, Constantine's vision of the Cross (On the implicit significance of and contemporaneous Patristic commentaries on the imperial vision), VIGIL CHRIS, 54(3), 2000, pp. 309-323
Citation: Ja. Draper, Ritual process and ritual symbol in 'Didache' (Didache-VII-X) (Gentile conversion, initiation and the eucharistic prayers of the Jewish/Christian "Q"community), VIGIL CHRIS, 54(2), 2000, pp. 121-158
Citation: Mj. Edwards, Clement of Alexandria and his doctrine of the Logos (A philological and philosophical defense of 2nd-century apologetics regarding the so-called "two-stage" christological theory of eternal generation), VIGIL CHRIS, 54(2), 2000, pp. 159-177
Citation: A. Canellis, Saint Jerome and the passion narratives: Regarding the influence of the so-called "quattuor perturbationes" from Cicero's 'Tusculan Disputations', VIGIL CHRIS, 54(2), 2000, pp. 178-203
Citation: A. Alcock, The Agape (A short note providing evidence of a 4th-century institutional Christian Eucharistic practice), VIGIL CHRIS, 54(2), 2000, pp. 208-209
Citation: J. Leemans, The works of Athanasius, Vol 1: Dogmatic writings, Part 2: 'Orationes I etII contra Arianos', VIGIL CHRIS, 54(2), 2000, pp. 210-214
Citation: J. Leemans, The works of Athanasius, Vol 1: Dogmatic writings, Part 1: 'Epistula ad episcopos Aegypti et Libyae', VIGIL CHRIS, 54(2), 2000, pp. 210-214
Citation: B. Roosen, Maximus the Confessor's theological and polemical collections - Introduction, translation, notes, VIGIL CHRIS, 54(2), 2000, pp. 214-218
Citation: Kh. Uthemann, From Athens to Alexandria. Studies on Athenagoras and the origins of Christian philosophy, VIGIL CHRIS, 54(2), 2000, pp. 225-227
Citation: E. Osborn, Love of enemies and recapitulation (The interaction of ontology and ethicsin 2nd-century Christianity), VIGIL CHRIS, 54(1), 2000, pp. 12-31
Citation: He. Lona, On the structure of the 'Epistle to Diognetus' (2nd-century Christian ethics and philosophy in Diog-5-6), VIGIL CHRIS, 54(1), 2000, pp. 32-43
Citation: M. Laird, "By faith alone": A technical term in Gregory of Nyssa (On the meaning of the Greek term "Pistis" within the apophatic context of a Hellenistic/Christian milieu), VIGIL CHRIS, 54(1), 2000, pp. 61-79
Citation: V. Hunink, Apuleius, Pudentilla, and Christianity (Suggestions of anti-Christian traces within his philosophical treatises and speeches), VIGIL CHRIS, 54(1), 2000, pp. 80-94