Citation: T. Horvath, ULTIMATE REALITY AND MEANING AS A PROMISING PARADIGM FOR RAISING AND SOLVING VARIOUS PROBLEMS - A CONTRIBUTION TO DAVENPORT,JOHN THE ESSENCE OF ESCHATOLOGY, A MODEL INTERPRETATION AND SHARPE,KEVIN SOCIOBIOLOGYAND EVIL, ULTIMATE REALITY AND MEANING THROUGH BIOLOGY (URAM 19, 206-250), Ultimate reality and meaning, 20(1), 1997, pp. 74-78
Citation: T. Whelan, THE FLESH AND THE SPIRIT - BRADSTREET,ANNE AND 17TH-CENTURY DUALISM, MATERIALISM, VITALISM AND REFORMED THEOLOGY, Ultimate reality and meaning, 19(4), 1996, pp. 257-284
Citation: G. Kovacs, THE MEANING OF HISTORY - A FURTHER CONTRIBUTION TO URAM BUBER STUDIES(ULTIMATE REALITY AND MEANING 17-33-49), Ultimate reality and meaning, 19(4), 1996, pp. 285-291
Citation: R. Risser, THICK PAINTINGS AND THE LOGIC OF THINGS - THE NON-ULTIMATE NATURE OF PARTICULAR WORKS-OF-ART, Ultimate reality and meaning, 19(4), 1996, pp. 292-297
Citation: Ac. Labriola, BETWIXT-GOD-AND-MY-SOUL, SPIRITUAL AUTOBIOGRAPHY AND THE POETRY OF HERBERT,GEORGE, Ultimate reality and meaning, 19(3), 1996, pp. 162-167
Citation: Ne. Boulting, THE EMERGENCE OF THE LAND ETHIC, LEOPOLD,ALDO IDEA OF ULTIMATE REALITY AND MEANING, Ultimate reality and meaning, 19(3), 1996, pp. 168-188
Citation: Jc. Hawley, FARAH,NURUDDIN, TRIBALISM, ORALITY, AND POSTCOLONIAL ULTIMATE REALITYAND MEANING IN CONTEMPORARY SOMALIA, Ultimate reality and meaning, 19(3), 1996, pp. 189-205
Citation: Kr. Connor, THE ULTIMATE REALITY AND MEANING OF THE SLAVE NARRATIVE TRADITION - LITERARY ACTS OF IMAGINATION AND LIBERATION-THEOLOGY, Ultimate reality and meaning, 19(2), 1996, pp. 83-93
Citation: Jf. Duggan, PANIKKAR,RAIMON DIATOPICAL HERMENEUTICS AND THE DISCOURSE OF DISCLOSURE - THE SILENT LOOK AS A SYMBOL OF THE ULTIMATE REALITY AND MEANING IN A MUSLIM-HINDU ENCOUNTER, Ultimate reality and meaning, 19(2), 1996, pp. 115-131
Citation: Ei. Bailey, BELIEF IN SELF AND IN CHRISTIANITY, THE ULTIMATE REALITY AND MEANING OF THE IMPLICIT RELIGION OF AN ENGLISH SUBURB, Ultimate reality and meaning, 19(2), 1996, pp. 132-139
Citation: Fx. Clooney, URAM IS WHAT I SAY IT IS - THE CHALLENGE OF THE POSSIBLY SUPERIOR SANSKRIT-LANGUAGE THINKING, Ultimate reality and meaning, 19(2), 1996, pp. 148-155
Citation: Ja. Bracken, WHILE BEING AS INFINITE IS FORMLESS, BEING AS INFINITE IS NOT CONCRETE - A REPLY TO HELAL,GEORGE 'PURE EXISTENCE, FORMLESS INFINITE BEING AS ULTIMATE REALITY AND MEANING', Ultimate reality and meaning, 19(2), 1996, pp. 156-157
Citation: L. Szekely, PALAGYI,MELCHIOR SPACE-TIME AND THE POLAR STRUCTURE OF ULTIMATE REALITY AND MEANING, Ultimate reality and meaning, 19(1), 1996, pp. 3-15
Citation: P. Morgan, REASON EMBODIED IN NATURE - SOME NOTES TOWARDS THE ULTIMATE REALITY AND MEANING OF EINSTEIN,ALBERT, Ultimate reality and meaning, 19(1), 1996, pp. 16-21
Citation: Hs. Choi, DIMENSION AS A WAY OF DESCRIBING THE IDEA OF ULTIMATE REALITY IN CONTEMPORARY PHYSICS AND THEOLOGY, Ultimate reality and meaning, 19(1), 1996, pp. 50-68
Citation: R. Glasberg, THE EVOLUTION OF THE URAM-CONCEPT IN THE JOURNAL - AN ANALYTIC SURVEYOF KEY ARTICLES, Ultimate reality and meaning, 19(1), 1996, pp. 69-77
Citation: T. Horvath, A NOTE ON GLASBERG,R. ARTICLE, THE EVOLUTION OF THE URAM-CONCEPT IN THE JOURNAL - AN ANALYTIC SURVEY OF KEY ARTICLES, Ultimate reality and meaning, 19(1), 1996, pp. 78-79
Citation: Cf. Starkloff, IN SEARCH OF THE ULTIMATE MEANING IN ARAPAHO TRADITION AND CONTEMPORARY EXPERIENCE, Ultimate reality and meaning, 18(4), 1995, pp. 249-263