Citation: Tn. Madan, COPING WITH ETHNICITY IN SOUTH-ASIA - BANGLADESH, PUNJAB AND KASHMIR COMPARED, Ethnic and racial studies, 21(5), 1998, pp. 969-989
Citation: Tn. Madan, RICHES AND RENUNCIATION - RELIGION, ECONOMY AND SOCIETY AMONG THE JAINS - LAIDLAW,J, Contributions to Indian sociology, 32(1), 1998, pp. 131-132
Citation: Tn. Madan, AUTHORITY, ANXIETY AND CANON - ESSAYS IN VEDIC INTERPRETATION - PATTON,LL, Contributions to Indian sociology, 30(1), 1996, pp. 147-147
Citation: Tn. Madan, THE ARYA-SAMAJ AS A FUNDAMENTALIST MOVEMENT - A STUDY IN COMPARATIVE FUNDAMENTALISM - LLEWELLYN,JE, Indian economic and social history review, 32(4), 1995, pp. 495-496
Citation: Tn. Madan, THE CONSTRUCTION OF RELIGIOUS BOUNDARIES - CULTURE, IDENTITY AND DIVERSITY IN THE SIKH TRADITION - OBEROI,H, Indian economic and social history review, 32(1), 1995, pp. 121-123
Citation: Tn. Madan, THE NEW CAMBRIDGE HISTORY OF INDIA - THE MUGHAL EMPIRE, VOL 1 - RICHARDS,JF, Contributions to Indian sociology, 28(2), 1994, pp. 371-371
Citation: Tn. Madan, CRIMINAL GODS AND DEMON DEVOTEES - ESSAYS ON THE GUARDIANS OF POPULARHINDUISM - HILTEBEITEL,A, Indian economic and social history review, 31(3), 1994, pp. 396-397
Citation: Tn. Madan, PERSPECTIVES ON KASHMIR - THE ROOTS OF CONFLICT IN SOUTH-ASIA - THOMAS,RGC, Economic and political weekly, 28(17), 1993, pp. 811-812