Citation: S. Sered, DE-GENDERING RELIGIOUS LEADERSHIP - SOCIOLOGICAL DISCOURSE IN AN OKINAWAN VILLAGE (EXAMINING THE PATTERNS OF SOCIAL INTEGRATION AND GENDER BOUNDARIES AS IDEOLOGICAL LINKS IN JAPANESE CULTURE), Journal of the American Academy of Religion, 66(3), 1998, pp. 589-611
Citation: S. Sered, SYMBOLIC ILLNESSES, REAL HANDPRINTS, AND OTHER BODILY MARKS - AUTOBIOGRAPHIES OF OKINAWAN PRIESTESSES AND SHAMANS, Ethos, 25(4), 1997, pp. 408-427