Organized in distinct segments, this essay delineates some of the inte
llectual currents that have promoted a cross-fertilization between his
tory, anthropology and sociology in recent decades. Necessarily oversi
mplified, the strategy is directed towards providing landmarks and tra
cks within a vast landscape. These outlines are interwoven with an arg
ument that favours attentiveness to the hermeneutic capacities of the
people who are the subject of research; and they suggest that an abidi
ng interest in the subjective world of human beings and their interact
ions has brought historians and anthropologists into dialogue. They ca
n also be read as 'texts' marking the degree to which literary theory
is informing the disciplines of history and anthropology today. It is
in arenas of the world where scholars have been forced to rely heavily
on oral traditions that the most promising exchanges between the disc
iplines have developed. Research findings from Africa and Oceania have
indicated how the past inhabits the present in, and through, oral per
formances. Valeri's theoretical clarification of the interplay between
two types of historical representation among Hawaiians, Barber's clar
ification of the praise poetry among the Yoruba, an Aboriginal denunci
ation of the immoral force of Captain Cook's law, a sixteenth-century
Sinhalese story-in-riddle which depicts Portuguese colonialism as evil
, and an incident at a cricket match in 1981, are deployed to argue th
at encoded historical understandings are significant to living humans,
and are therefore central to scholarly endeavour in the social scienc
es.