Between 100 BCE and 200 CE, the city of Teotihuacan grew rapidly, most
of the Basin of Mexico population was relocated in the city, immense
civic-religious structures were built, and symbolic and material evide
nce shows the early importance of war. Rulers were probably able and p
owerful. Subsequently the city did not grow, and government may have b
ecome more collective, with significant constraints on rulers' powers.
A state religion centered on war and fertility deities presumably ser
ved elite interests. but civic consciousness may also have been encour
aged. A female goddess was important but probably not as pervasive as
has been suggested. Political control probably did not extend beyond c
entral Mexico, except perhaps for some outposts, and the scale and sig
nificance of commerce are unclear. Teotihuacan's prestige, however, sp
read widely in Mesoamerica, manifested especially in symbols of sacred
war, used for their own ends by local elites.