Some have argued that embryos and fetuses have the moral status of per
sonhood because of certain criteria that are satisfied during gestatio
n. However, these attempts to base personhood during gestation on intr
insic characteristics have uniformly been unsuccessful. Within a secul
ar framework, another approach to establishing a moral standing for em
bryos and fetuses is to argue that we ought to confer some moral statu
s upon them. There appear to be two main approaches to defending confe
rred moral standing; namely, consequentialist and contractarian argume
nts. This article puts forward a consequentialist argument for the con
ferred moral standing of preembryos, embryos, fetuses, and infants. It
states and defends an original version of the commonly-held view that
moral standing increases during gestation. It also explores the impli
cations of this viewpoint for several issues: what is involved in show
ing 'respect' for preembryos; and whether it is permissible to create
preembryos solely for research.