ln the debate over fetal tissue use, an analogy is often drawn between
removing organs from the body of a person who has been murdered to us
e for transplantation, and collecting tissue from an aborted fetus to
use for the same purpose. The murder victim analogy is taken by its pr
oponents to show that even if abortion is the moral equivalent of murd
er, there is still no good reason to refrain from using the fetal tiss
ue, since as a society we do not see any problem about using organs fr
om murder victims. However, I argue that the analogy between murder vi
ctims and aborted fetuses does not hold - the two situations are not t
he same in all morally relevant respects. Thus the murder victim analo
gy does not provide an argument in favour of fetal tissue transplant.
In conclusion, I point to some of the potential pitfalls of using anal
ogies in ethical argument.