The trust relationship is the conceptual/philosophical framework again
st which all relations between the federal government and indigenous g
roups are conducted. Yet despite the centrality of this concept, feder
al policymakers have no consistent or agreed upon definition of what t
he trust relationship actually entails (Wilkins, 1997). And, more impo
rtantly, indigenous conceptions of trust have rarely been assessed. Th
is article analyzes and advances one tribe's - the Cherokee - perspect
ive on trust. In focusing on how the Cherokee perceive trust, this sec
tion emphasizes that from an indigenous viewpoint the trust relationsh
ip embodies a complex and sophisticated understanding that both the tr
ibe and the United States have reciprocal responsibilities to maintain
positive relations towards one another. The leaders of the Cherokee p
eople - one of the more diverse indigenous groups-understood in the fe
deral government's actions, whether these were expressed in treaties,
policy statements, congressional laws, or court decisions, that the fe
deral government was pledged to protect Cherokee property and sovereig
nty, would act with utmost integrity in its legal and political dealin
gs with the people, and would insure that the United States political
and judicial representatives would act in a moral manner regarding the
tribe's rights. Notwithstanding the federal government's tremendous v
ariety of treaty and trust violations, the Cherokee conception of trus
t is regenerative from generation to generation. This breathes new lif
e into a seasoned concept and offers hope for the often difficult poli
tical/legal relations between the federal, state, and tribal governmen
ts.