D. Amir et O. Benjamin, DEFINING ENCOUNTERS - WHO ARE THE WOMEN ENTITLED TO JOIN THE ISRAELI COLLECTIVE, Women's studies international forum, 20(5-6), 1997, pp. 639-650
Israeli abortion law informs the action taken by professionals dealing
with women who come to define a pregnancy as ''unwanted.'' In this pa
per, we examine the discourse produced by such professionals in the li
ght of the feminist suggestion that the complex link between women and
the state involves a duality: a duality that simultaneously defines g
ender as irrelevent to issues of affiliation and acts as a powerful me
chanism of exclusion. Secondary analysis of two previous studies in th
is area show that three distinct female national identities: the norma
tive woman, the marginal, and the other, are embedded in the controlli
ng practices of professionals involved in regulating pregnancy termina
tions. We show that the Israeli woman is defined as ''responsible'' (w
hen using contraception); ''committed'' (when she contributes to the b
iological reproduction of the collective) and ''sensible'' (when avoid
ing the ''trouble'' of an unwanted pregnancy altogether). Our intervie
ws with social workers and administrators reflect the role of professi
onals as the gatekeepers of the Israeli collective; only those women o
beying the institutional imperatives for reproductive behaviour (i.e.,
who do not use abortion as a contraceptive) are entitled to admittanc
e, that is, to be defined as an Israeli women and hence escape thr lab
elling as ''other.'' (C) 1997 Elsevier Science Ltd.