This article seeks to explain why the European-made kettle became inve
sted with cultural identity for Quebecers after having made a detour a
mong Amerindian groups. The uses to which the object was put in the cu
lture of origin are reviewed; its transcultural pathway is retraced; a
nd, finally, its new functions in the culture of reception are identif
ied. The approach is modeled on the so-called historical-geographic me
thod developed in the study of folktales. It is assumed that the mater
ial object, no less than the orally transmitted tale, bears the mark o
f the use made of it, and situating a single object in the context of
its production and reception seems to be the most reliable way to unde
rstand the role of objects in the construction of cultural identity. T
wo principal sources are used to illustrate the material aspects of th
is process: the travel accounts from New France and the museum collect
ions derived primarily from archaeological excavations over the past h
undred years or so of Amerindian contact sites in northeastern America
.