Traditional rationalistic theories of mind and self are based on a dua
lity of modes of processing or ways of speaking. These complementary p
rocesses are also narratively undergirded and personified by gender im
agery in which parts of the mind are symbolized as 'masculine' and 'fe
minine'. Development is associated with the heroic journey of a male p
rotagonist - rise, victory, and ascent to height, mind, and spirit. Fe
minine development, in contrast, implies defeat, passivity, surrender,
and descent to organismic depths. This narrative structure has influe
nced accounts of mind, gender, and development, as well as shaped core
experiences of self over the life course, especially early in life. A
s cultural discourse changes to accept bipolar tension and dialectical
balance between the mind's polarities, however, a reevaluation of the
gendered narratives underlying conceptions of mind and self has ensue
d. This reevaluation is evident at the level of both cultural discours
e and individual development, since later life may bring the opportuni
ty to form a more coherent self. integrating polar opposites. Efforts
to reformulate theories of the mind and self thus inevitably involve a
reevaluation of the meaning of gender and its relation to mind.