This paper offers a detailed response to ''Religion and the Theories o
f Science'' in Barbour's Gifford Lectures I. Topics include: complemen
tarity, indeterminacy, parts and wholes, and Bell's theorem in quantum
theory; metaphysical issues raised by relativity theory and thermodyn
amics, principally the problem of temporality and ''top-down'' versus
''bottom-up'' causality; design arguments and the origins of the unive
rse in astronomy and creation; and God's action in the context of evol
ution and continuing creation. Areas of agreement and disagreement bet
ween Barbour and myself over philosophical and theological implication
s are presented, and endnotes indicate further areas of conversation.