My comment on Ethics in an Age of Technology, volume 2 of Ian G. Barbo
ur's Gifford Lectures, acknowledges the excellence of Barbour's depict
ions of the social-cum-technological problems facing humanity in the c
oming millennium. Barbour's proposed solutions, too, are reasonable -
but usually presuppose fundamental reforms in social values, especiall
y within the powerful industrialized societies. Without further analys
is of technology and values, this seems to make such solutions ''impos
sible dreams.'' My thesis is that clear analysis of the ideal aspects
of technology (as itself the embodiment of knowledge and values), plus
clues from Alfred North Whitehead on the dynamics of social change, c
an reinforce hope even in ''impossible'' dreams. First, technology, th
ough embodied in solid material machinery and powerful social institut
ions, is no more ''solid'' than constant reaffirmation of the values b
ehind it (as was the case with the Berlin Wall). Second, great ideals,
over time, have the power to help create the conditions of their own
possibility. Social change is both ''pushed'' by coercive forces (e.g.
, climate changes) and ''pulled'' by great values (e.g., human dignity
). Therefore there are practical benefits to be gained from attending
to, and celebrating, even currently ''impossible'' dreams as they work
to make themselves possible.