At first sight, the way in which Protestantism (at least Churches dati
ng from the Reformation) defines its relation to food seems to spring
from reaction against Roman Catholicism. This explains the importance
ascribed to the twofold critique levelled on the one hand against the
ritualistic observances imposed by an overbearing institution and, on
the other, against any quest for ascetic perfectionism. However, furth
er scrutiny shows the Protestant approach to be both authentic and rem
arkably similar to the Protestant definition of one's relation to lang
uage and, in particular, to Biblical language. Reading and taking food
are seen in terms of a common achievement - frugality. Homologous, th
ey rest on accepting that which is given as something ''natural''. Lan
guage and food take on a new, different consistency, freed from their
earlier cosmo-biological order. The result is an understanding of the
self as responsible for itself in a desacralized environment.