Recent geographical writing on colonial discourses, influenced by Said
and his imitators, has tended to view colonial racism primarily as an
imperial creation and projection. Racial discourses of the centre wer
e, in fact, reworked and reformulated in local colonial settings, not
just by officials, governors, missionaries and transient travellers, b
ut by those who tried to put ''the native'' to work. In Swaziland, as
elsewhere, the quality and intensity of racism was intimately connecte
d to the changing material circumstances of the colonial economy and s
truggles between colonized and colonizer. Against this backdrop, the p
resent paper analyses the cultural and political implications of the f
ailure of white fanning in colonial Swaziland before 1940. The paper t
races the genealogy of the British vision of a white Swaziland, the ma
terial conditions that compromised and subverted the implementation of
that vision, and the intersection of both with white settler discours
es and practices of paternalism and violence. (C) 1996 Academic Press
Limited