This article is a close reading of two essays by Donna Haraway on femi
nist philosophy, the biophysical sciences, and critical social theory.
Haraway's strong social constructionist approach to science is critic
ized by colleague Sandra Harding, resulting in an epistemological reco
nceptualization of objectivity by Haraway. Haraway's notion of ''situa
ted knowledges'' provides a workable epistemology for all social and b
iophysical sciences, while inviting the reintegration of religions as
critical conversation partners in an emancipatory hermeneutics of natu
re, culture, and technology.