J. Snarey, THE NATURAL ENVIRONMENTS IMPACT UPON RELIGIOUS ETHICS - A CROSS-CULTURAL-STUDY, Journal for the scientific study of religion, 35(2), 1996, pp. 85-96
This study explores the ability of variations in the natural environme
nt to predict variations in the religious-ethical views espoused by di
fferent cultural groups. Drawing from the theoretical perspectives of
William James and Max Weber, it was hypothesized that societies with e
nvironmental conditions of potentially life-jeopardizing water scarcit
y would be significantly more likely to show an elective affinity for
a morally concerned Supreme Deity in order to promote the prosocial us
e of natural resources and contribute to societal survival. To test th
is hypothesis, a worldwide survey was conducted by using the 186 cultu
ral groups in the Standard Cross-Cultural Sample. After the influence
of missionization was controlled for, the findings confirmed that in s
ocieties with a marginally,sufficient water supply, a Supreme Deity wa
s significantly more likely to be understood as concerned with, and su
pportive of, human morality. In contrast, in societies in which water
was abundant, the Supreme Deity typically was not concerned with the m
orality of human behavior These findings have implications for develop
ing more fruitful understandings of religious environmental ethics.