The concept of 'ecological self', as expounded and applied by members
of a social movement called 'deep ecology', is carefully examined and
compared with self-concepts constructed by academic psychologists. Con
structionist theories and research are explored as an area of particul
ar relevance because they (a) exemplify a more ecological, or systems,
view of the person, (b) offer an understanding of how an expanded sel
f-concept might affect the functioning of an individual and his or her
surrounding environment, and (c) suggest how self-constructs might be
changed. Self-construct change is discussed with reference to an empi
rical evaluation of 'deep ecology' experiential workshops called The C
ouncil of All Beings. This paper has a dual aim. First, the 'indigenou
s psychology' implicit in deep ecology may provide fertile ground for
the development of more academic theories. Second, due to the collabor
ative nature of this research, deep ecologists may benefit from the ki
nd of conceptualization and analysis provided by academic psychology.
Both effects could further a central and shared aim of both environmen
tal psychologists and deep ecologists: to encourage environmentally re
sponsible attitudes and behaviour. (C) 1996 Academic Press Limited