Critical geography must go beyond the spaces of power to political eco
logy. Human activity is necessarily ecological, and so too are politic
s and democracy. Thus, the regulation of environmental contradictions
raises fundamental issues of democratic politics and principles of soc
ial justice. The answers to environmental crises are not to be found i
n the state or the market, the two leviathans, but in the ability of h
umans to govern themselves democratically and justly in relation to th
e earth. Because landscape is the sedimented history of human transfor
mations of nature, love of landscapes and their Otherness is a testing
ground for a moral and democratic relation to nature.