Women's involvement within both performance and social dance has long
ben trivialized by cultural analysts and social historians alike. Danc
e has tended then, to be dismissed as 'meaningless'. However, as Angel
a McRobbie's work has shown, dance can take on particular significance
within the contest of working-class femininity. This trivialization,
or regulated ignoring of social dance, can then be located as part of
the wider tendency which Carolyn Steedman describes as 'the tradition
of cultural criticism in this country which has celebrated a kind of p
sychological simplicity' within working-class life (1986:12). The trea
tment of the life-narrative drawn upon in this article seeks to illust
rate the complex meanings an involvement in dance can have within the
context of a working-class girlhood and womanhood, and thus aims at hi
ghlighting how involvement within a popular cultural practice such as
dance relates to the constitution of subjectivity.