Taking as my example, the memories of Duna people at Lake Kopiago, who
inhabit the northwestern part of the Southern Highlands Province of P
apua New Guinea, I illustrate some of the ways events, and memories of
them, have been constructed, manipulated and recast over the last twe
nty five years. By paying particular attention to a well known origina
ry narrative, I show that space, the revelation of new knowledge via a
spirit medium and the reinterpretation and negotiation of the meaning
s attached to events can result in the production of new memories abou
t the past and the future.