Once universal adult citizenship rights have been secured in a society
, democratization is mostly a matter of the more authentic political i
nclusion of different groups and categories, for which formal politica
l equality can hide continued exclusion or oppression. it is important
, however, to distinguish between inclusion in the state and inclusion
in the polity more generally. Democratic theorists who advocate strat
egy of progressive inclusion of as many groups as possible in the stat
e fail to recognize that the conditions for authentic as opposed to sy
mbolic inclusion are quite demanding. History shows that benign inclus
ion in the state is possible only when (a) a group's defining concern
can be assimilated to an established or emerging state imperative, and
(b) civil society is not unduly depleted by the group's entry into th
e state. Absent such conditions oppositional civil society may be a be
tter focus for democratization than is the state. A flourishing opposi
tional sphere, and therefore the conditions for democratization itself
may actually be facilitated by a passively exclusive state, the main
contemporary form of which is corporatism. Benign inclusion in the sta
te can sometimes occur, but any such move should also produce exclusio
ns that both facilitate future democratization and guard against any r
eversal of democratic commitment in state and society. These considera
tions have substantial implications for the strategic choices of socia
l movements.