Many legal scholars and social commentators have heralded the new repr
oductive technologies as inherently progressive and liberating since n
ot only do they enable sterile families to bear their own children, bu
t they also permit novel family arrangements. In her essay, however, P
rofessor Dorothy Roberts argues that these technologies serve to reinf
orce the status quo, rather than to challenge it. In particular, Rober
ts argues that race influences the choice of in vitro fertilization. R
oberts focuses on the negative impact that images of and the racial di
sparity in the choice of in vitro fertilization have on racial inequal
ity in America. She argues that a complex interplay of financial barri
ers, cultural preferences, and deliberate professional manipulation, h
ave resulted in few African-American women taking advantage of in vitr
o fertilization. Moreover, Roberts links in vitro fertilization to the
premium that white society places on having a genetic tie with one's
children, a premium that is founded in beliefs of white racial superio
rity. Because of this negative impact on American society, Roberts con
siders three options for public policy regarding in vitro fertilizatio
n: continuing to allow its use, while recognizing the role of race in
selecting reproductive technologies; increasing access to reproductive
technologies for non-white women; and discouraging the use of these t
echnologies altogether.