In this commentary, Professor Crossley uses Professor Shapiro's Articl
e as a springboard for considering two practices that increasingly are
becoming part of the new reproductive landscape: selective reduction
of multiple pregnancy and prenatal genetic testing to enable selective
abortion. Professor Crossley considers how these practices might affe
ct our understanding of personhood, particularly with respect to the t
ypes of criticisms that Professor Shapiro addresses in his Article. Th
e nature of the threat to personhood posed by the use of selective red
uction depends on whether a couple pursuing aggressive infertility tre
atment is fully informed, prior to commencing treatment, of the risks
of multiple pregnancy and the availability of selective reduction; som
e impact on our respect for persons, however,may occur in either scena
rio. With respect to prenatal genetic testing, Professor Crossley arti
culates arguments that the practice may erode the noncontingent bonds
between parent and child, promote eugenic attitudes, and encourage red
uctivism in how persons are understood in our society. Acknowledging t
hat the concerns about the impact of selective reduction and prenatal
testing are speculative, Professor Crossley's suggested response is to
pay more attention to the context in which decisions about the use of
new reproductive technologies are made. The purpose is to encourage t
he shaping of contexts that will encourage informed, reflective, value
s-based decision making. Aside from any possible impact on the substan
tive outcome of decisions, simply engaging in the process of moral rea
soning strengthens our personhood and thus buttresses it against any t
hreats posed by the new reproductive technologies.