An examination of shell objects and their presentation, exchange, and
roles in ritual self-decoration among Papua New Guinea Ka wa speakers
relates them to a sublime aesthetic combination of pleasure and pain i
nvolving an indigenous ethos of pathos and sorrow and a sense of the i
nadequacy of symbolic shell images to convey the ideal concepts they e
mbody. This sense is exacerbated in a colonial context, and the analys
is of the sublime shows shells to be simultaneously repositories of in
digenous meaning and influenced by colonial processes. In Melanesia th
e sublime is thus a colonially situated corporeally located phenomenon
of present absence.