For all their celebration of experiential learning, current approaches
to the assessment of prior experiential learning (APEL) are consisten
t with and, in some respects, trapped within Enlightenment theories of
knowledge. Alternative epistemologies offered by post-modernist, femi
nist, and anti-racist theory suggest a different conceptual underpinni
ng for APEL. Reinscribed within an epistemology of situated knowledge,
APEL can grant visibility to outsider knowledge that is valuable for
its divergence from academic ways of knowing, not only its similarity,
and rewrite the relationship between experiential learning and academ
ic authority.