This paper explores the Holocaust through three figures of singularity
: exception (the Holocaust as a unique event in world history); extrem
ity (the Holocaust as a limit case that discloses what only remains la
tent in other instances): and serial erasure (the Holocaust as a trans
pearing trace of the attempt to terminate the interminable). Whilst th
ese figures have been respectively associated with debates in History,
Sociology and Continental Philosophy, they have almost invariably bee
n divorced from considerations of physical and social space. This lacu
na is particularly disappointing, however, in so far as our understand
ing of the Holocaust is seriously impoverished by such a failure to ma
p the geopolitics, geohistories and geophilosophies that were its cond
itions of possibility. Likewise, geographical knowledge is itself impo
verished by its widespread and continuing failure to engage in any con
certed and significant way with the Holocaust. Accordingly, our presen
tation explores the conceptualization of singularity as a potential me
ans of theoretically informing debate on the spaces of the Holocaust.
The paper situates the Holocaust in relation to the Nazis' attempt to
produce Lebensraum (living-space for the Aryan race) through Entfernun
g (removal of the Jews from the German lifeworld). This not only clari
fies many of the difficulties encountered in the existing Holocaust li
terature, but also specifies the extent to which the Auschwitz univers
e of gas chambers and crematoria, in which millions of human beings we
re systematically killed, was employed by the Nazis to produce the spa
ce of the Third Reich. Copyright (C) 1996 Elsevier Science Ltd