Ironsmiths occupy an important yet ambiguous position in many African
societies. They are both revered and feared, because they wield social
power which arises from their access to occult knowledge, not only of
metallurgy but of healing, divination, circumcision and peacemaking.
In some societies smiths enjoy high status and are the wealthiest peop
le. In others they are feared, covertly maligned, and blamed for socie
tal misfortunes. In still others the smiths' position is often margina
l except when they are needed to intercede on their society's behalf t
o solve natural or cultural predicaments. The forge or smithy plays a
central role in the community as tool-making centre, a place of refuge
from violence, of purification, and for healing. This article examine
s the social context of iron forging among the ironsmiths of the Kenya
coast, focusing on the role of iron forging in the coastal economy, t
he forge, the smiths' life cycle, the institution of apprenticeship, t
he ritual and technical power of smiths, the role of women in the smit
hs' community, and the future of iron forging on the coast. It is argu
ed that, while coastal smiths are marginal and despised, they hold imp
ortant ritual and spiritual powers in coastal society. The article con
cludes that a detailed understanding of the traditional crafts histori
cally practised on the coast can do much to illuminate the complex his
tory of coastal society.