This essay analyzes and assesses a variety of forms in which feminist
theory has been brought to bear on the ethnohistory of Christianity am
ong Native North American women: feminist political economy; race, cla
ss, and gender as interrelated systems of inequality; the social const
ruction of gendered selves, particularly as analyzed through personal
narratives and biographies; and postmodern and poststructural theories
of disciplinary institutions, embodied practices, and resistance.