Frege is celebrated as an arch-Platonist and arch-realist. He is renow
ed for claiming that truths of arithmetic are eternally true and indep
endent of us, our judgements and our thoughts; that there is a 'third
realm' containing nonphysical objects that are not ideas. Until recent
ly, there were few attempts to explicate these renowned claims, for mo
st philosophers thought the clarity of Frege's prose rendered explicat
ion unnecessary. But the last ten years have seen the publication of s
everal revisionist interpretations of Frege's writings - interpretatio
ns on which these claims receive a very different reading. In 'Frege o
n Knowing the Third Realm', Tyler Burge attempts to undermine this tre
nd. Burge argues that Frege is the very Platonist most have thought hi
m - that revisionist interpretations of Frege's Platonism, mine among
them, run afoul of the words on Frege's pages. This paper is a respons
e to Burge's criticisms. I argue that my interpretation is more faithf
ul than Burge's to Frege's texts.