By examining the ethical features of dialysis withdrawal as well as tr
anscultural differences in attitudes toward withdrawal, one can have a
better understanding of the role of autonomy and community-based valu
es on medical decision-making. Three distinctive patterns of withdrawa
l are described herein. The first concerns patients suffering from an
advanced state of physical or mental decline. When a patient or health
care surrogate decision maker requests cessation of therapy because i
t fails to be beneficent for the patient in his or her totality, the p
hysician should be prepared to cooperate, in accord with beneficence a
nd nonmalfeasance as well as autonomy. The second pattern occurs when
the patient loses decisional capacity, and the surrogate decision make
r makes unreasonable requests for nonbeneficial care. At issue is what
constitutes nonmaleficence and beneficence in this setting, the provi
der and surrogate differing on whether continuing dialysis constitutes
beneficence. Such a dilemma can alleviated by community-based consens
us guidelines with consent of the patient before losing capacity. The
dialysis network is potentially a unit of patient and professional com
munity. In third pattern, the patient's decision to withdraw appears t
o be inappropriate to their potential for benefit from continued thera
py. The nephrologist and patient are conflicted on what constitutes be
neficence, with the former holding that continuation is morally superi
or. In such cases, the physician must mediate the situation in a benef
icent fashion not solely dictated by a constraining view of patient au
tonomy. (C) 1996 by the National Kidney Foundation, Inc.