Cr. Brand, OPEN TO EXPERIENCE - CLOSED TO INTELLIGENCE - WHY THE BIG 5 ARE REALLY THE COMPREHENSIVE 6, European journal of personality, 8(4), 1994, pp. 299-310
The quasi-consensual 'Big Five' personality variables of the Five Fact
or Model (FFM) have typically been advanced and welcomed as dimensions
that are purely orectic. By contrast, people's differences in general
intelligence (g) are held to exist in some separate, noetic, cognitiv
e 'domain'. However, the exclusion of g from the realm of personality
cannot be sustained either theoretically or empirically. The FFM's 'fi
fth' dimension (whether called Intellect (from lexical studies) or Ope
nness (from questionnaire studies)) would be substantially correlated
with g in the general population-across a normal population range of I
Q and Mental Age. FFM fifth factors are thus loaded too highly by aest
hetic, cultural, and theoretical interests, while qualities of tender-
mindedness, sympathy, and trust are displaced to load on the Agreeable
ness dimension. FFM Agreeableness thus becomes highly value-loaded: it
literally pits 'love', 'empathy', and 'co-operation' against 'aggress
ion', 'autonomy' and 'competition'. No such simple contrast is viable.
Social theorists as varied as Adam Smith, Freud, Adler, and Lorenz ha
ve all rejected the option. No fewer than six major, independent dimen
sions of personality require recognition. These 'Comprehensive Six' ar
e (g), neuroticism/emotionality (n), energy/extraversion (e), conscien
tiousness/control (c), will/independence (w), and affection/pathemia (
a). These are essentially the same as those recovered most often in th
e work of Cattell, so they furnish a six-dimensional model (SDM) havin
g a long track record of cross-cultural validation. Several look inter
pretable in terms of basic Freudian concepts; and, in the terms of fol
k psychology, the SDM's 'Comprehensive Six' might be considered to ref
lect individual differences in the qualities of the mind (g), the hear
t (n), the soul (a), the spirit (e), the will (w), and the conscience
(c).