This article examines the best contemporary arguments for a feminist e
pistemology of scientific knowledge as found in recent works by S. Har
ding. I argue that no feminist epistemology of science is worthy of th
e name, because such an epistemology fails to escape well-known visiss
itudes of epistemic relativism. But feminist epistemology merits atten
tion from philosophers of science because it is part of a larger relat
ivist turn in the social sciences and humanities that now aims to exte
nd its critique to science, and Harding's ''standpoint feminism'' is t
he best-developed case. She attempts to make new use of discredited ph
ilosophical ideas concerning underdetermination, Planck's Hypothesis,
and the role of counterfactuals in historical studies of science.