ARENAS FOR CONTROL, TERRAINS OF GENDER CONTESTATION - GUERRILLA STRUGGLE AND COUNTERINSURGENCY WARFARE IN ZIMBABWE 1972-1980

Authors
Citation
M. Kesby, ARENAS FOR CONTROL, TERRAINS OF GENDER CONTESTATION - GUERRILLA STRUGGLE AND COUNTERINSURGENCY WARFARE IN ZIMBABWE 1972-1980, Journal of southern african studies, 22(4), 1996, pp. 561-584
Citations number
83
Categorie Soggetti
Area Studies
ISSN journal
03057070
Volume
22
Issue
4
Year of publication
1996
Pages
561 - 584
Database
ISI
SICI code
0305-7070(1996)22:4<561:AFCTOG>2.0.ZU;2-F
Abstract
This paper explores the contingent nature of war-time developments in gender relations, focusing particularly on the experience of protected village inmates in Chiweshe. It suggests that expectations of dramati c change in the position of ordinary women were unrealistic and based on four analytical flaws: a linear model of female emancipation, a ten dency to generalise from a limited set of war-time experiences rather than recognise the diversity of locally contingent circumstances, a fa ilure to include struggles over masculine identity within the analysis of gender relations and finally, a lack of sensitivity to the social- spatial structures that are integral to rural society. The paper highl ights the spatial dimensions of war-time contingency at the national a nd the local level and analyses how the enforced restructuring of rura l communities destabilised the spatial discourses and practices that ' normally' structure gender identities and relations. The paper focuses on the extraordinary, and under researched, social arena of the 'prot ected villages' and analyses how, temporarily, they became terrains of gender contestation. Parallels are drawn between the social impacts o f the structures of counter-insurgency warfare and the ostensibly very different time-space arenas of the temporary guerilla encampments. Wh ile each arena had its own unique dynamic, which itself varied from re gion to region and over the duration of the war, both types of externa lly imposed structure had the effect of undermining elders' authority in their own communities and of opening up, new spaces of opportunity in which young men and women could act.