In a recent article G. Hatfield claims that Descartes for a certain ti
me thought a purely a priori science to be possible. Hatfield's eviden
ce consists of his reading of the Cartesian method in the Regulae and
of a letter to Mersenne, written in May 1632. I argue that Hatfield mi
sinterprets the Cartesian method and Descartes' claim in the letter to
Mersenne. I first show that the latter does not argue for an a priori
science. Then, I show that the method of the Regulae is not a priori.
Finally, I propose a reading of Descartes' letter.