Wedding gift exchange from the turn of the century to the present has
served as a medium through which women in the Maradi valley of Niger c
ould assert their worth, create social ties and respond to a shifting
political economy. Rather than exploring the implications of 'bridewea
lth' and 'dowry' in isolation, this paper sees wedding prestations as
an ongoing and evolving dialogue in which women's roles and worth are
contested, the nature of wealth is redefined and the terms of marriage
are negotiated. The crisis in domestic labor which arose with the dec
line of slavery in the early decades of the century gave rise to infor
mal unions through which the labor of junior women could be controlled
. Women responded to these informal marriages by staging highly visibl
e ceremonies which established the worth and standing of the bride. Wi
th the growth of an increasingly urban-centered commercial and bureauc
ratic economy, women have been drawn into a desperate 'search for mone
y' to continue to meet their obligations in the gift economy. While th
e outward form of wedding gift exchange appears unchanged, the importa
nce of cash to the acquisition of goods, services, and productive reso
urces has radically altered both the content and the significance of g
ift exchange. Gifts no longer embody wealth in people derived from abi
lity within an agro-pastoral economy. Instead they reveal the giver's
access to the resources of the state and the market. Women's eroding p
osition within the economy since 1950 has drawn them further and furth
er into gift exchange, both in order to build a safety net in the form
of exchange value stored in a woman's dowry and to secure the social
ties which can ensure their continued access to increasingly contested
resources.