This article considers recent influxes of Mozambicans into Swaziland i
n the light of historical patterns of migration and incorporation. It
explores the perspectives of national and local leaders, migrants and
refugees, revealing the weakness of accounts of outsiders' integration
which focus only on the views of national institutions and the public
discourse of the hosting society. The distinction between 'refugees'
and 'economic migrants' distorts the causes of migration and is blind
to local, historically constructed notions of hospitality and communit
y membership; it can also be damaging when used insensitively in inter
national assistance programme. The article argues that an assertion of
Swazi identity and shared history as a strategy to legitimate communi
ty membership and to ascertain rights to distributed goods can succeed
only in specific circumstances. By situating claims to kinship, commo
n ethnicity and neighbourhood in a broader historical and political-ec
onomic context it shows them to be contingent, and continually renegot
iated. By focusing on differentiation within the chiefdoms of Swazilan
d's border with Mozambique, it shows the varied costs and benefits of
hosting refugees, and highlights the way in which hospitality and expl
oitation coexist.