Durkheim's The Rules of Sociological Method has never enjoyed the same
reputation as his major books, in part because the book is uncongenia
l to standard interpretations of Durkheim. In particular its attacks o
n teleology do not fit his reputation as a functionalist. The papers i
n this special issue address the work historically. Both Porter and St
edman Jones deal with aspects of the context in which Durkheim worked
and transformed Schmaus and Nemedi deal with problems of interpreting
Durkheim's development, and Platt discusses the reception of The Rules
. The papers shed light on such important questions as the meaning of
Durkheim's slogan ''society is made of representations.'' Durkheim, it
appear;, was not only what would now be called a constructionist he w
ent on to ask whether the fact that constructions are real in their co
nsequences did not imply the reality causal reality of constructions a
nd, therefore, a specific kind of ''social realism.'' The problem The
Rules poses, of what is the fundamental stuff of society, is ''classic
'' in significance, and Durkheim's answer is classically radical.