Recent studies argue that contact and colonization undermined Native A
merican women's power and that the women, more so than their male coun
terparts, reacted conservatively to Euro-Americans. The life of Celias
t Smith, a Chinookan woman born at the Columbia River's mouth early in
the nineteenth century, suggests that Native women could use the powe
rful newcomers to their own ends, particularly through intermarriage.
These acts of agency cannot be understood simply or even primarily as
assimilationism, for Smith's nuanced response to the growing Euro-Amer
ican presence owed much to the Chinookan culture that she appeared to
be discarding.