Josette Trat opposes, from three angles, the viewpoint developed by El
iane Viennot: she argues that the duality of the human race cannot be
a frame of reference for political institutions. But she identifies wi
th the effort to transcend the abstract universalism of the French con
stitutional system, which is why she suggests demanding a national cha
mber for women's rights. J. Trat claims, however, that the ''crisis''
of traditional parliamentary democracy is even deeper than E. Viennot
contends, since it is linked not only to women's structural underrepre
sentation in political life, but also to the worsening of exploitation
and social exclusion over a number of years. In conclusion, the autho
r contests as irrelevant the principle of an alliance of all women aro
und the ''parity'' issue, in the absence of a societal project challen
ging social inequalities themselves and the sexual division of labor a
t all levels.